Humanism & Secularism
Humanism
Humanists believe:
- that we have only one life
- that we can live good and fulfilling lives without religious or superstitious beliefs
- that we can make sense of the world by using reason, experience and shared human values
- that morality is a natural human attribute, the result of our long evolution (since before we were human) as social animals
- that we can ourselves create meaning and purpose for our lives
- that we should seek to live happy and fulfilled lives and that one important way to do this is to help others to do so.
Humanism is an ethical worldview, not just an atheist or agnostic one. For many non-religious people it is a ‘lifestance’ that frames answers to so-called ‘ultimate questions’ about life in the same way that a religion does for believers. It is a ‘belief’ in terms of Article 9 of the European Convention on Human Rights - the article that protects freedom of ‘religion or belief’.
Humanism itself is fundamentally committed to human rights: if this is the only life we have, people should have the maximum freedom to live it according to their own beliefs. In this commitment to the open society, where difference is acknowledged and no final answers are imposed, Humanism differs utterly from those religions and ideologies that seek to impose their own notion of truth or right living on everyone. Humanists defend the civic virtues of democracy, which requires the negotiation of differences and the art of compromise as the best method for achieving social consensus.
Humanists defend the right of others to their own beliefs and life styles, subject only to them not interfering with other people’s rights - hence our hard work to oppose constant religious efforts to restrict personal freedom, especially sexual freedom, reproductive freedom for women, especially contraception, abortion, and artificial insemination, to oppose scientific research in matters such as genetics and to resist voluntary euthanasia - the right to die with dignity. We are also opposed in principle to attempts to inculcate religious or other beliefs in children at an age when they are unable to decide for themselves: we value the autonomy of the individual over the rights of communities to indoctrinate to their children.
Ideologies, nationalism, fundamentalism, partisan opinions have no place in Humanism which instead stands for tolerance, openness to others, the wish to build bridges between different beliefs, religions and political forces. Humanism, in short, is diametrically opposed to any system of thought that emphasises differences and fuels them artificially in order to establish ideological dominance more securely.
One noted humanist writer, Paul Kurtz, emeritus professor of philosophy at the State University of New York at Buffalo, has written:
Contemporary humanists have focused primarily on humanist ethics. They affirm . . . that ethics can be an autonomous field of inquiry. Although ethical judgments are relative to human needs and interests, they can be evaluated rationally, tested by their consequences in human experience and social practice. Thus they reject command ethics, which seeks to derive moral beliefs from theological premises. . .
Humanist ethics include the following principles:
A belief in the inherent dignity and value of each person, a basic moral principle of democracy.
A focus on happiness, or eudaimonia (Aristotle), as the good for each individual. By this it means creative actualization and hedonic pleasure.
There is also a concern with happiness in the community in general, i.e., the social good. . .
Humanists maintain that humans need to take responsibility for their own destinies . . .
They also believe that a set of common ethical principles and values, virtues, and responsibilities have evolved over time in world civilization. Although culturally relative, many of these principles and values cut across cultures and provide a general or universal basis for ethics, transcending narrow parochial interests -- for example, the widely accepted doctrine of Human Rights.
(quoted from "Humanism and the Global Community" in Humanism and laicity in Europe, EHF, 2003).
The EHF has endorsed the International Humanist and Ethical Union's "Amsterdam Declaration" on the nature of Humanism. It requires its member organisations to accept the IHEU 'minimum definition' of Humanism:
"Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality."
The IHEU Amsterdam Declaration